Peacemaking and Democracy in Mozambique: Lessons Learned, 1992-2014

By Carrie Manning

For the past quarter-century, sub-Saharan Africa has been an arena of political, economic, and social transitions. Different trajectories have been pursued in its 49 states. The reflections of a new generation of Africa scholars, who have built their careers tracing these developments, will increasingly be featured in AfricaPlus.[1] Carrie Manning is a member of this cohort of scholars who possess a deep understanding of the dynamics in play, great knowledge of the political actors, and are fully aware of the pertinent theoretical issues.

Mozambique represents a striking model of peace building and democracy. Armed struggle against Portuguese rule was succeeded by a civil war fanned by the South African apartheid regime. Externally-facilitated peace talks resulted in two decades of imperfect democratization. These experiences, in which the losing party in the civil war, the Mozambique National Resistance (Renamo), has been a subordinate participant in state and democratic institutions, contrasts with that of Angola where the armed opposition, The National Union for the Total Independence of Angola (UNITA), was forcefully eliminated. In view of its ever-growing resource wealth, vast land acreage, a liberalized economy, and fitful democracy-, peace-, and state-building, the evolution of Mozambique merits close attention. It shows how post-conflict electoral politics has been complemented by consociational norms of consultation, compromise, and inclusion. The recent slaying of a prominent lawyer echoes similar incidents in Botswana where the struggle for political power is also exacerbated by natural resource wealth and the plentiful spoils of economic growth.

Since the end of the Cold War in 1990, “liberal peacebuilding” has dominated post-conflict politics. Liberal peacebuilding privileges electoral politics in the negotiation of political agreements. There has been much debate over the effectiveness of this approach in generating peace and democracy. In most cases in which civil wars ended in 1990 or later, provisions were made for the conversion of armed opposition groups into political parties. They participated in the founding elections and continue to do so. Moreover, they have performed relatively well, gaining representation in the national legislature about a quarter of the time, and averaging around 20% of the legislative seats.[2]

Former President Armando Guebuza of Frelimo, who served from 2005-2015

Former President Armando Guebuza of Frelimo, who served from 2005-2015

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Boko Haram and Nigeria’s 2015 Elections: A Fighting Chance for Democracy?

By Brandon Kendhammer

One thing has been certain about Nigeria since the overthrow of the post-civil war military government in July 1975: No one knows what will happen next. Stability has eluded the country under both military and civilian administrations. Brandon Kendhammer, a rising scholar of this bewildering but vital country, provides guidance through the thicket of uncertainties on the eve of the elections on March 28 and April 11, 2015. On February 8, 2015 an ostensible civilian government had its chief security official, a career military officer, declare that democratic elections should be postponed. A former military, and civilian, president, Olusegun Obasanjo, has campaigned openly for the defeat of President Goodluck Jonathan, whom he steered into the country’s highest elected office. The likely beneficiary of Obasanjo’s denunciation of Jonathan is the latter’s main electoral opponent, retired general Muhammadu Buhari who also served as a military ruler.

To cap it all, a jihadist insurgency – which should have been defeated several years ago by Africa’s largest army – has terrorized large swaths of the country’s northeast, exploded bombs within and outside this sphere, and obliged the government to permit the troops of its smaller neighbors to join the fight on its own soil. Boko Haram, long dismissed as a local phenomenon, achieved heightened notoriety when its declared allegiance was accepted by the Islamic State. The respected Chairman of the country’s “independent” electoral commission has been obliged by security and military leaders to retract his opposition to postponing federal and state elections. Meanwhile, reports of mega-corruption and mega-thefts of crude oil gush forth. Will Boko Haram be defeated? Will Nigerian democracy advance or retreat during the 2015 national elections? Nothing is certain at present in Nigeria but uncertainty.

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Militant Islam and Democracy in Nigeria: A Forum on Boko Haram and the 2015 Elections

By Rebecca Shereikis, Ibrahim Hassan, Richard Joseph, Brandon Kendhammer, and Rotimi Suberu

Nigeria is embroiled in military and political struggles in which its future as a stable, prospering, and constitutional democracy is increasingly challenged. On February 11, 2015, a group of leading scholars spoke at the Program of African Studies of Northwestern University, under the sponsorship of the Institute for the Study of Islamic Thought in Africa (ISITA). Created by the esteemed Islamic scholar, John Hunwick, ISITA has conducted pioneering research on Islam in Africa since 2000.

The 2015 workshop was organized by ISITA’s Interim Director, Rebecca Shereikis, who also prepared the report on this important exchange of ideas. AfricaPlus will provide an arena for pertinent academic scholarship and incisive policy commentary as Africa’s most populous country, and one of the world’s complex pluralist democracies, goes through the twists and turns of contentious electoral politics and intensified counter-insurgency warfare. Militant Islam is now a global challenge. How well Nigeria responds to it, while strengthening its multi-religious and democratic institutions and cultures, is of profound significance to its people, the African continent, and the world community.

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